human-animal

Animal representations: using participatory practices to co-produce discursive understandings of donkeys and donkey welfare

Cara Clancy
Emma McClaughlin
Fiona Cooke
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Language and communication are one of the primary means through which popular ideas are generated and shared. Those with institutional power and influence (e.g. the media, government) shape public discourse and reinforce collective attitudes and action (Stibbe, 2001, 2012). Studies have shown that the perception and treatment of animals is heavily influenced by language (Goatly, 2006; Stibbe, 2012; Cook & Sealey, 2017; Franklin, 2020). In this paper, we explore the use of participatory practices to co-produce discursive understandings of donkeys and donkey welfare. By incorporating knowledge exchange practices into the research design, researchers can communicate findings, gather feedback the research, and elicit reactions on specific themes and topics to develop the analysis in an iterative way.

We carried out a corpus-assisted discourse analysis of a 1m-word corpus (digitised body texts) of language from social media and mainstream news about donkeys (McClaughlin et al., under review). . In the statistically salient findings from this analysis, we identified key topics and stories to use as stimulus material (tweets, texts, images, and videos) to generate comment, debate and group discussion through a series of focus groups. This unique participatory methodology revealed that popular discourses often ‘invisibilise’ or obscure the real animal. Popular representations of donkeys can overlook their behavioural and psychological needs and perpetuate negative stereotypes. By identifying common misconceptions and stereotypes of donkeys, our research contributed to the work of The Donkey Sanctuary – to transform the lives of donkeys in need worldwide by fostering greater understanding, collaboration and support. Finally, we offer recommendations for how research, communication and education can be brought together to improve animal welfare.

The human-animal relationship and its influence in our culture: the case of donkeys

Donkeys (Equus asinus) face a global crisis. Their health, welfare, and even their local survival are compromised as the demand for their skins increases. Such demand for donkey skins aims to supply the ejiao industry. Ejiao is a traditional remedy made from the collagen of donkey skins. Some people believe it has medicinal properties. It is estimated that the ejiao industry currently requires approximately 4.8 million donkey skins per year. Although the future of the donkeys is still uncertain, we must guarantee a life free from suffering to the animals under our responsibility. The trade of donkey skins also undermines the cultural role of donkeys. Donkeys have developed an essential role in Brazil, especially in the Northeast region of the country, carrying on their backs construction materials, water, and food, and, as a consequence, helping people build cities in the deepest hinterland. The close relationship between people and donkeys affords donkeys a unique place in the local culture. This central importance has been recognized by Brazilian artists throughout history. We have many examples of songs, books, “cordeis” (typical Brazilian literature), poems, documentaries, movies, woodcuts, paintings, and sculptures, created to honor this important actor. Here we describe some examples of this human-donkey relationship, and its influence on our culture.

Volume
58
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